Rabbi Mario Gurevich.
Beth Israel Synagogue, Aruba.
At the beginning of Parashat Vayishlach, we find Jacob preparing for the reunion, after so many years, with his brother Esau. A moment both yearned for and feared; somehow, the moment of truth.
But suddenly, a completely unexpected confrontation occurs, presented by the text in a manner that seems deliberately enigmatic and contradictory:
And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was strained, as he wrestled with him. And he said: “Let me go, for the day breaketh.” And he said: “'I will not let thee go, except thou bless me.” And he said unto him: “What is thy name?” And he said: “Jacob.” And he said: “Thy name shall be called no more Jacob, but Israel; for thou hast striven with God and with men, and hast prevailed.” And Jacob asked him, and said: “Tell me, I pray thee, thy name.” And he said: “Wherefore is it that thou dost ask after my name?” And he blessed him there. And Jacob called the name of the place Peniel: “for I have seen God face to face, and my life is preserved.” And the sun rose upon him as he passed over Peniel, and he limped upon his thigh. (Gen. 32:25-32)



